Släktband Review, Season 1 Episode 3

Family Secrets
This episode begins with a man named Kjell Weber of Torslanda who shared 2 family secrets. One was a family story that had been passed down for generations. The story goes that the family name of Ödman went back to an English seaman whose last name was Smith. He was shipwrecked and came ashore to an island called Skaftö which is off the coast of Bohuslän by floating on a plank. Then he found an abandoned house (Ödehus) where he settled down and stayed. Smith eventually changed his last name to Ödman as a variation on the name of the house. Kjell found that an early generation had sons that simply took the name Ödman to replace their patronymic names. When Kjell shared this with his family, an Aunt was not happy to hear the truth. Elisabeth Renström summarized that this story had been passed down for generations, but it turned out to be just a story. The English seaman whose name was Smith had never existed and some of the modern family was not happy to hear the truth.

The episode transitions to another interesting topic, the naming patterns of given names in Sweden. Elisabeth Renström met with Margareta Svahn, a manager with the Dialect, Place Name, and Cultural Archive (Dialekt ortnamns och folkminnesarkivet) in Göteborg. Magareta shared some interesting points regarding “given names” such as:

  • In rural areas many people named their children according to “traditional given names” in the family. For example, they might name the first son after the father’s father and the first daughter after the mother’s mother.

 

  • You’ll see that some given names were popular in an area, such as many parents naming their sons Per, Anders, or Karl in a village.

 

  • By the 1700’s and 1800’s people started to use given names from other countries. Naming practices changed first in the cities, and then eventually in rural areas.

 

  • The first group in society to use foreign given names was the townsman, or citizen social class (the Borgare.)

 

  • Some illegitimate children were given unusual first names because 1. The unwed mother may have been employed as a household servant by the borgare (she was influenced by non-traditional names) and 2. Having a child out of wedlock had a negative social stigma so the mother might break from family traditions.

 

  • A child’s given name might have been influenced by the priest. There are examples where the priest was told by the parents what the name should be (even written on paper), but the priest didn’t like it so he chose something else.

 

  • The priest might have christened the child according to a proper form of the name. For example, the parents requested Kajsa but he recorded the name as Karen or Katarina. The child’s name is recorded in the birth record as Karen or Katarina but she was known throughout her life as Kajsa.

 

  • Although a child’s name was recorded in the birth record with one spelling, it doesn’t mean that anyone kept using that spelling in other records.

 

  • During Viking and early Medieval times people used Nordic names (such Asmund, Ingrid, and Sven.) Christianity brought a variety of given names, especially from the liturgical calendar such as Andreas, Johannes, Petrus that became Anders, Johan, and Per.

 

  • The time of Sweden’s wars and expansion in the 1600’s brought names from other countries especially France and Germany. Names from other countries become popular in the 1700’s (first in the larger cities) and then in the 1800’s throughout the rest of the country.

 

The episode switches to the topic of a project called Namn åt de döda 1950 – 2003 (meaning Names of the dead) that was led by the Swedish Federation of Genealogical Societies (Sverige Släktforskarförbund.) The information from this project was published on a C.D. database called Sveriges Dödbok (maning Swedish Death Book), which has multiple versions (latest is 1901 – 2009 that has about 7.1 million people in it.) The database includes other information such as birthdate, their personal i. d. number (if the person died after 1947), social standing, birth parish, and the residence parish at the time of death. The purpose of the database is to help people find information about when someone died without having to visit a regional archive or contact a parish. The legal responsibility for parishes to keep vital records stopped in 1991.)

 

Elisabeth Renström switches back to her interview with Kjell Weber who shared another piece of the family story, this time an ancestor guilty of murder. The ancestors name is Karl Johansson who was a guard at the city jail in Göteborg. One evening in the spring of 1847 Karl and a friend went out for a walk. They went down a darkened street where they ran into 3 other men, one of them being in the military. The men began to mock and insult each other, all of the men participated but it was mostly between the military man and Karl. Court documents do not show what the insults were about, but the insults turned into a fight. The story goes that suddenly Karl breaks into an insane rage; he picked up a wooden shovel that happened to be nearby and began to beat one of the 3 men who was the slowest.

 

Karl beat the youngest of the group, a young man named Daniel Jacobsson who worked in one of the cigar factories to death. One of the witnesses who testified in court, was a laborer named Andreas Kristensson. He described how Karl came out from a doorway with the shovel in hand to chase the young man. The city court records show that another witness described the yelling, and sounds of the blows. It was dark and somewhat unclear who actually did the beating, but another witness said it was Karl.

 

Karl was convicted for murder and condemned to the death by beheading. The conviction was appealed to an appellate court, but the conviction was upheld. It was appealed again to the Swedish Supreme Court with a request for mercy from the King. The King upheld the conviction but the penalty was changed to 28 days on bread and water (which was equivalent to a death sentence), public confession, and 10 years at a labor prison. Karl served his time at the labor prison in Malmö between 1848 and 1858. After his release, Karl returned to Bohuslän where he found work as a laborer, eventually married and had a family.

 

Kjell shared the story of the English seaman, and other stories that had been passed down to illustrate how family’s keep secrets, and other things are only partially true.

 

The episode ends with some research advice from Thord Bylund and Kathrine Flyborg:
–  You start with building your family tree as far back as you can.
–  Eventually you can’t go further back, so you work on collateral lines or pick an early ancestor and work your way down the descendants.
–  The research in the 1800’s is usually the easiest to work in.
–  Another research activity is to gather family photos, and then collaborate with extended family to identify the people in the photos.

 

What do we learn for Swedish genealogy?

 

  • Some family stories are simply wrong, and some family members will not be happy to hear the truth.

 

  • There is a rich and interesting history to the given names in the Swedish culture.

 

  • The records in Sweden are very good. As you search the records you will find family secrets, or discover the truth of a family story.

 

Source: Släktband by Gunilla Nordlund and Elisabeth Renström

Season: 1 – Genealogy Courses and Other Useful Topics

Episode: 3 Släkthemligheter

Date of publication: 21 November, 2004

Published by: Sveriges Radio P1

Language: Swedish

Link to episode: Släktband 1:3 Släkthemligheter

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Släktband Review, Season 1 Episode 2

Women in the Prostitution Records
This episode begins by reading an excerpt from a letter that was written on 2 September 1867 by a woman named Anna Andersson who lived in the city of Göteborg. The police had requested Anna to be registered as a prostitute to control the spread of syphilis. Her letter to the police denied it, but the rest of this story is told later in the program.

The episode transitions to describe how people do genealogy. Some researchers try to go as far back in time as possible, and then switch to working on collateral lines. Others focus on learning as much as they can about specific individuals or families. Elisabeth Renström met with Thord Bylund and Kathrine Flyborg at the Härnösand regional archive. Both Thord and Kathrine have spent many years doing genealogy and have even worked at the archive. Here are the tips from Thord and Kathrine to those doing Swedish genealogy:

  • Begin by going to living relatives, do interviews to gather the family knowledge
  • Verify the family knowledge in records (some information might have been remembered wrong)
  • Too often people try to jump to an early generation (which is difficult), start with information that you know. Build from the known to the unknown.

 

In the last episode of Släktband, they talked about Jonas Berglund who died of syphilis. Sexually transmitted disease, especially syphilis was one of the great problems of society before the 1900’s. To try to control the spread of the disease, the authorities tried to control what they considered was the source, namely women who did not limit their sexual activity to one partner.

 

The program transitions, when Elisabeth visits an archive in Göteborg. She interviews Ulf Andersson who works there. They search the Göteborg city police records that were used to register women who were involved in prostitution between 1864 and 1915 (this system was implemented in Stockholm, Göteborg, and Malmö.) All women who were suspected of prostitution were registered. There were 2 lists, list B was the list for women suspected of prostitution, and list A was for women who were proven to be. The documentation for each woman included: eye color, hair color, shape of nose, and physical build. Files can also include place of residence, names of parents, birthplace, a description of how this woman came to Göteborg, if she has children, if she has contracted sexually transmitted diseases, and where she was confirmed in the Swedish state church. Some of these records have an alphabetical index, but generally people need to search them page by page for the respective time period. There is no comprehensive database, or general index for these records.

 

Another set of records that a genealogist can check are the medical clinic records (a type of hospital) for disease control. Elisabeth met with Gunnel Karlsson (lecturer with Örebro university in women’s studies) who has researched these records. Gunnel explained that the clinic was society’s way of controlling the spread of sexually transmitted disease. Society at that time believed that prostitution was going to happen regardless, so for the sake of a healthy society, they chose to manage it through city ordinance. The ordinance to control prostitution had requirements that it would not disrupt the mainstream population. It was to be discreet, so other women would not know that it was going on. For example, registered women were not to be out in public before 11:00 pm. Women who were suspected by the police, were summoned to the police office and registered. The women were obligated to go to a medical clinic twice a week for a doctor’s examination. If they had signs or symptoms of a disease, then they were kept at the hospital for treatment (although not curable at the time) and released at a later date. The city ordinance did not monitor or treat the men who had contracted sexually transmitted diseases. In searching the records, Gunnel had found that many of these women left their home parish after their confirmation by moving to the city for employment. But if they became unemployed, then there was no social or economic “safety net” in the city for assistance. Further, in many cases either one or both of their parents were already deceased.

 

Ulf Andersson and Elisabeth looked at one of the police files and described one woman’s record. She was the daughter of a carpenter in Lödöse who had moved to the city at 18 years old. She worked in mainstream offices, and had other jobs before becoming unemployed a year and a half later. She was registered on list A in April of 1869 before being convicted for vagrancy in 1870 (homelessness was still a crime in Sweden at this time.) She served 2 years in a labor prison. After being released she was convicted again for vagrancy in 1876 and sentenced to 2 more years in a labor prison. In 1878 she is registered again in the police records for prostitution.

 

Some women who were suspected by the police for prostitution denied it. They could write a letter to the police to be free from registration. A letter might include employment references, referrals to neighbors who can vouch for her staying home at night, and other character references (for example Anna Andersson mentioned at the beginning of the program did this.) But Anna was registered anyway after a man confessed to being with her a few times. Whether money was exchanged or not was not the issue, Anna was registered because she might have contracted a sexually transmitted disease.

 

Gunnel explains that women were released from registration after they could show employment, an engagement to marry, or if they moved away. Ulf then explained that there are many records to follow a woman forward in time to find out what happened after moving away.

 

In episode 1 of Släktband they shared the story of Jonas Berglund and his death from syphilis. This episode shared names, dates, and places of women who were registered with the police for prostitution. The question was brought up regarding privacy laws. Ted Rosvall with the Federation of Swedish Genealogical Societies (Sveriges Släktforskarförbund) explained that there is really just 1 law in Sweden regarding records and privacy. It’s the 70 year rule that says that records which are younger than 70 years have to be evaluated for sensitivity before being open to the public. Otherwise, the law states that people have a right to see the records, and can generally share the information, except for internet use. If the information is going to be placed on the internet, then special rules apply according to EU regulation. In this case, the EU directives conflict with the Swedish law so a compromise had to be made. The new laws state that if a record is over 100 years old, then it is completely open for use, but what about the time period between 70 and 100 years? The Swedish National Archive was given the responsibility to set appropriate guidelines.

 

The episode ends with a short interview with Thord an Kathrine to offer suggestions for people doing their genealogy.

 

What do we learn for Swedish genealogy?

  •  The police records of registration (List A, and B) that were discussed in this article can be found in Nationell Arkivdatabas under: Göteborgs Poliskammare arkiv, DXIVa, Journaler över prostituerade

 

  • The medical clinic records that were discussed in this article can be found in Nationell Arkivdatabas under: Göteborgs Poliskammare arkiv, DXIVb, Diverse journaler, liggare m.m. angående prostituerade (for Besiktningsjournal)

 

  • The cities that required the registration of prostitution were Stockholm, Göteborg, and Malmö.

 

  • If you are starting your research, begin by going to living relatives to gather the family knowledge

 

  • Verify the family knowledge in records (some information might have been remembered wrong)

 

  • Too often people try to jump to an early generation (which is difficult), start with information that you know. Build from the known to the unknown.

 

  • Check with other more experienced researchers. They can offer tips and guidance to help you progress faster.

 

  • Many people believe that most genealogical information can be found in databases. Although there are many great databases to help, you cannot complete your genealogy by databases alone.

 

  • The privacy laws for records in Sweden state that records over 100 years old are open to the public. Records that are younger than 70 years old, must be evaluated for sensitive information.

 

Example from Records:
Kriminalpolisen i Malmö DIV:1 (1877) Bild 64 / sid 61

Kriminalpolisen i Malmö DIV:1 (1877) Bild 64 / sid 61

Used by permission from Arkiv Digital at http://www.arkivdigital.net/
Kriminalpolisen i Malmö DIV:1 (1877) Bild 64 / sid 61

 

Source:

Program: Släktband by Gunilla Nordlund and Elisabeth Renström

Season: 1 – Genealogy Courses and Other Useful Topics

Episode: 2 Kvinnorna i prostitutionsarkiven

Date of publication: 14 November, 2004

Published by: Sveriges Radio P1

Language: Swedish

Link to episode: Släktband 1:2 Kvinnorna i prostitutionarkiven

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Släktband Review, Season 1 Episode 1

Graves in Sweden and Hospital Records

The episode begins with some brief interviews of Swedes who describe what started their interest in doing genealogy. Over the last decade, the hobby of genealogy has become a movement across Sweden. The focus of this episode is on the topic of death which is not unusual as people doing Swedish genealogy are always searching death and burial records.   Elisabeth Renström met with a church yard curator who describes where the oldest graves are in Nya Varvet churchyard in Väster Göteborg. This is followed by an interview with Kent Andersson from a genealogical society in Göteborg while walking through Nya Varvet. They describe how the status quo in Sweden is to leave a grave intact for 25 years before it can be re-sold and re-used. When a grave is re-sold the old grave stone is removed, and the site is ready for the next occupant (they do not use concrete vaults, materials in the casket, or chemicals in the body that will not decompose.)

 

For this reason, there are many people in Sweden who have helped to create a cemetery database.   Over time there has been an increase in support of the parish churchyard authorities to help in recording grave information. In 2004 Kent was receiving daily inquiries by people who wanted to know if a specific grave is included in the database (this database was published on c.d. by the Federation of Genealogical Societies in Sweden. The most recent version is called Begravda i Sverige 2 in 2012 that is available through the Federation Website.) Elisabeth also interviewed Malte Sahlgren a manager over Gamla Kyrkogården in Malmö who described another project where people can text a number that’s on a little sign by a grave to receive a message by email that tells more about the person buried there.

 

The episode transitions with a couple more brief interviews with people in Sweden who are attending a genealogical course before finishing with a discussion about hospital records in the Härnösand Landsarkiv. Specifically a patient record from the Härnösand hospital in 1880. This record describes a man named Jonas Berglund of Säbrå (1840 – 1880) that was dying of syphilis. It includes details such as his age, birth date, birthplace, marriage date, and when he was admitted to the hospital. The journal also told of his temperament, attitude, and behavior while in the hospital with a detailed description of his condition on the day before he died.

 

With this information, Elisabeth Renström met with Anna Lundberg (a researcher with the Demographic Database in Umeå.) Anna has published a history of sexually transmitted disease in Sweden between 1785 and 1903. She reviewed the account in the hospital record and determined that Jonas contracted the disease perhaps 10 or 15 years before the disease progressed. The record was extremely detailed in the physical description of Jonas, including his weight, height, and build, with skin, eye, and hair color. They note from the patients file that the wife and children lived for many years after and discussed the different stages of the disease. The question arose, is this record unique? Anna points out that each hospital had their own way of keeping these patient records. The quality of the record will vary from place to place, but in this time period it is not unusual to have such a rich description.

 

What do we learn for Swedish genealogy?

  • The Swedes re-use graves after about 25 years (unless special arrangements have been made.) After a grave is re-sold, the grave stone is removed and the plot is re-used.

 

  • People in Sweden helped to create a “grave database” called Begravda i Sverige 2 (2012) that is available through The Federation of Genealogical Societies in Sweden (Sveriges Släktforskarförbund) at www.genealogi.se

 

  • There are hospital records in Sweden. Depending on the time and place they can give incredible detail to the life on an ancestor. They are often called Sjukhusjournaler in the Swedish Archival system.

 

Source:
Program: Släktband by Gunilla Nordlund and Elisabeth Renström
Season: 1 – Learning Genealogy and Other Useful Tips
Episode: 1 Premiär för Släktband
Topic: Graves in Sweden and Hospital Records
Date of publication: 7 November, 2004
Published by: Sveriges Radio P1
Language: Swedish
Link to episode: Släktband 1:1 Premiär för Släktband i P1

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